Tuesday, February 17, 2026

Let's talk about Virginia City, Nevada


I received a great letter from a reader who asked whether I'd ever been to Virginia City, Nevada, and, if so, why I hadn't written about it. Well, I have been there. And frankly, between Virginia City and nearby Gun Hill, it's one of my favorite places to visit and explore. 

First, I want to say that I really like that town. It's rich in history and a fun place to visit - especially during the Camel Races or when they close down C Street for the Classic Car Shows. The folks there keep that town alive and historically intact. The people are friendly, the reenactors look very period-correct, and you'd be surprised by what you can learn about the Old West when you visit.

Silver was discovered in Virginia City, Nevada, in 1859 with the discovery of the Comstock Lode. Irish immigrants Peter O'Riley and Patrick McLaughlin made the initial discovery in June 1859. Their discovery led to the "Rush to Washoe" and the rapid development of the town. Their find marked the first major silver strike in the United States. 

With the boom, all sorts of people showed up to get rich. Some by digging, some by stealing. This meant that within a year or two, Virginia City, Nevada, was a lawless silver boomtown that saw its share of extreme violence on a daily basis, including frequent, bloody saloon fights, vigilante justice, and violent labor riots that targeted Chinese workers. 

I remember being surprised to find out that it was well known for its dangerous mining operations, which resulted in a lot of miners being killed. One such tragedy was the Yellow Jacket Fire of 1869, which killed dozens. The fatal fire at Yellow Jacket Mine in 1869 was a disastrous fire in Gold Hill, just outside Virginia City. It caused dozens of deaths deep in the mines.

The Yellow Jacket Mine Fire of 1869 was one of Nevada's deadliest mining disasters. It took place on April 7, 1869, in Gold Hill, very near Virginia City. A blaze broke out, likely caused by a candle in the 800-foot level, trapping and killing at least 35 to 45 miners. Yes, anywhere from 35 to 45 miners were killed as dense smoke and poisonous gases quickly filled the tunnels. Besides poisoning the miners, it made rescue efforts difficult or virtually impossible at the time. The result was that most of the bodies were never recovered and remained in the sealed, collapsed, or burned-out sections of the mine. 

Because of the gases, the fire raged for months, spreading to the connected Crown Point and Kentucky mines. The heat from the fire was intense and lingered for three years after the initial incident. In fact, the fire caused severe damage, forced the closure of the interconnected mines, prompted improvements in safety regulations, and highlighted the need for better ventilation.

The Yellow Jacket Fire of 1869 remains a significant event in Nevada's Comstock Lode history. And today, believe it or not, it's associated with tales of paranormal activity due to the tragic loss of life.

Of course, you have to ask if Virginia City's Fire Department Feuds of the 1860s and the violent confrontations between rival fire companies, which resulted in at least one fatal shooting, helped the situation on Gun Hill later. 

Though the town was made up of tents, dugouts, shanties, and various other structures, by 1860, Virginia City’s first street was laid out, marking the start of the fastest-growing city in the West. By 1861, permanent brick structures were built along main streets, and wooden structures were expanding outward. Many homes were thrown together with canvas-covered walls and empty whiskey barrels for chimneys, and the threat of fire was growing out of control in Virginia City and would soon worsen.

As for strange stories, there is a story of a fire that threatened Virginia City, taking place in January of 1861. Supposedly, the fire started in a wooden cabin on A Street. But since there was no organized fire brigade, citizens gathered around and threw snowballs at the fire. The rest of that story is that while the cabin burned down, a snowball fight took place between everyone there.

Later, cisterns were built, and a bucket brigade was formed. The bucket brigade was soon abandoned for lack of participation, which was a surprise in the Old West. This led to the creation of the Virginia Engine Company #1, the first engine company in Nevada.

After other Fire Engine Companies were created, rivalries among them became common. In 1863, a fire broke out in a saloon owned by Pat Lynch at the corner of C and Taylor Streets. A confrontation between two companies soon escalated into a riot. As crazy as it sounds, the fight resulted in a member of one of the Engine Companies being shot and killed by an Assistant Chief of its rival, the Virginia City Fire Department. This was to be the first of two violent confrontations between engine companies.

The Virginia City Fire of 1875 was a devastating fire that started in October. At about 5:15 in the morning of October 26, a few miners in a boarding house on A Street became a little too rowdy and knocked over a lamp. The resulting fire was fanned by fierce winds known as the Washoe Zephyr. The fire moved fast, too quick, and was too big. Then, water ran out, and it was decided to use explosives from the mines to blow up buildings in an effort to stop the flames.

In addition to the town's destruction, almost all of the city's fire equipment was destroyed, including the Gold Hill companies that responded to help. The massive fire destroyed two-thirds of the city, more than 2,000 structures. Along with the destruction were most of the Engine Companies, their firehouses, and whatever equipment they contained. It marked the end of Engine Company rivalries in Virginia City forever. The reason was that everyone had to start from scratch. The result was the formation of a new "paid" fire department, the first in Nevada.

The equipment from the two surviving companies was combined, and later the town bought two brand new horse-drawn hose carts. These were the first horse-drawn hose carts in Nevada. I found it interesting to read how the folks there converted a sleigh into a horse-drawn hose-cart to use when the snow there became too deep. As for the historic fire equipment, you can see it all at the Comstock Firemen’s Museum on South C St. when you visit Virginia City. I love checking out stuff like that.

Of course, when I was there a few years ago with my wife, I bumped into a local historian who told me that Virginia City was known as "A place swollen with silver, greed, violence, and grief." One example of that is the "Bucket of Blood Saloon," established in the 1870s, that earned its name from "the blood-soaked sawdust that needed constant removal after nightly fights, shootings, and stabbings."

As for my favorite topic of vigilante groups, a local told me, "It's a fact that more than 20 men were hanged here in Virginia City for robberies and such by the local 601 Vigilantes between 1863 and 1864."

Yes, I smiled and nodded politely. And no, I didn't correct him. But what he didn't know was that while his facts were correct, he had the wrong Virginia City. He was actually talking about what happened in Virginia City, Montana, in the winter of 1863 and 1864. 

It's true. More than 20 men were hanged by vigilantes for robbery in Virginia City, Montana Territory, specifically in Alder Gulch. During the winter of 1863 to 1864, Montana vigilantes captured and hanged over 20 members of a "road agent" gang known as the "Innocents." Estimates range from 20 to 27 road agents were hanged for robberies and dozens of murders in the mining district. Their boss was believed to be County Sheriff Henry Plummer. So the Montana vigilantes hanged him, too.

As in most places in the Old West, vigilante groups, also known as Citizens Committees, were formed because formal law enforcement was nonexistent, ineffective, or corrupt. Vigilance Committee maintained law and order and administered summary justice when the law was nowhere to be found or as crooked as Sheriff Plummer up in Montana.

As for the vigilantes in Virginia City, Nevada? In 1871, Virginia City's Vigilance Committee formed to stop the lawlessness. It is said their group was made up of citizens determined to restore law and order to the area. The group called themselves the "601s", which I was told was borrowed from other Vigilance Committees in Nevada and California.

Their group was known for issuing its own calling card, a handwritten note bearing only the numbers "601". It was handed out by masked members of the 601s. It was their official notice telling that person that they had to leave town within 24 hours. If not, then they were dealt with.

In the 1870s, if folks heard the church bell ring and it wasn't Sunday morning, they took it for what it was — the community alarm for the 601s members to gather. That church bell also served as a warning to outlaws that their time was up and they should leave. If they didn't leave, they'd face forced removal from the community. They would be fortunate if it were by wagon, stage, or horseback. They also faced being tarred and feathered and being ridden out of town on a rail. Of course, those who wanted to stay that bad could do so, never leaving at all. They'd be buried there.

The most sensational hanging by Virginia City's 601s was that of Arthur Perkins. They hanged him from the rafters of Piper's Opera House. He was captured by the 601s for shooting down a man in cold blood at the bar of the International Hotel. He was identified by witnesses and convicted of murder. After that, word spread that such poor behavior was not tolerated there, and Virginia City became a much safer community.

Virginia City, Nevada, was a rough place, and its first legal execution there took place in 1868. Yes, just a few years before the 601s were established. That was the case of John Millian, who was hanged in Virginia City, Nevada, on April 24, 1868, for murdering a popular prostitute by the name of Julia Bulette.

One of the people working there at the time was a young newspaper writer named Samuel Clemens, better known by his pen name, Mark Twain. The execution was a big deal in the town, and it was treated with a lot of fanfare as any major event would be. It was witnessed by Mark Twain, who later wrote an account of what he saw. His recollection was vivid.

Julia Bulette was murdered on January 20, 1867. She was a beloved prostitute and her murder is said to have caused a lot of grief throughout the Virginia City community. Her killer, John Millian, was a French immigrant who was convicted after being found with her belongings. He was hanged before a crowd of thousands while still maintaining his innocence. Although the town had a reputation for having a great deal of violence, the high-profile legal execution of Millian in 1868 is probably the most documented event in Virginia City's history.

As for the Anti-Chinese Riot of 1869, it's said that a mob of nearly 400 miners marched on Chinese workers on the Virginia and Truckee Railroad. Those 400 miners destroyed property, beat up the Chinese workers, burned their shacks, and forced them to leave town.

Virginia City, Nevada, was plagued by prostitution, violent criminal activity, saloon gunfights, vigilante justice, out-of-control fires, and racial tension, which earned it a well-deserved reputation as a lawless, rough frontier town. It was a notoriously violent 19th-century boomtown driven by the Comstock Lode silver boom. 

All in all, it was a place where mining companies and workers, and rival fire companies, sometimes fought it out, sometimes rioted, sometimes shot each other, and sometimes killed each other. It was a place where local law enforcement struggled to contain the violence and hold back the vigilantes from acting. The high volume of deaths that took place there is why it's considered one of the most violent places of the Old West.

When you visit Virginia City, Nevada, you'll love the place. My advice is to immerse yourself in the history of the town. Browse antique shops, visit the Fourth Ward School Museum, The Way It Was Museum, and tour the Mackey Mansion Museum. Most museums and shops open between 10 AM and 11 AM. 

And don't forget to explore the Comstock Lode and visit the Comstock History Center to see original steam locomotives. Take a self-guided tour of the Silver Terrace Cemetery or book a paranormal tour at The Washoe Club Haunted Museum. And yes, you have to check out The Red Dog Saloon and The Delta Saloon. Street parking is available on C Street and in designated spots around town. Nothing is far to walk the town. Of course, along the boardwalks, there are stores selling Western wear, jewelry, and local antiques, and don't forget to stop at Grandma's Fudge Factory to satisfy your sweet tooth. 

Unless things have changed over the last couple of years since I've been back, you can watch live entertainment when the "Virginia City Outlaws" put on their shootout, or visit the Silver Queen Hotel. And by the way, every time I go there, I try to make sure to hit the Old Red Garter because I'm always looking for another hat, and they have a great selection.

Lastly, when you get there, ask one of the re-enactors if he or she knows the story of the outlaw killer who supposedly hid from the citizens who were pursuing him by hiding in an outhouse. I have no idea if it is true or not, but it is a funny story. 

Supposedly, it was in the 1870s when an outlaw by the name of Pete killed a saloon keeper over a disputed hand of cards. He realized he was in deep trouble and ran with the entire citizenry chasing him.

With the determined citizens of Virginia City calling for someone to get a rope to hang him, Pete ran down the wooden boardwalk, with the citizens right behind him. The story goes that he panicked and hid behind a row of boarding houses on D Street, looking for a place to hide, when he saw a few wooden outhouses. He immediately jumped inside one of the outhouses, slid the latch shut, and hoped no one would check it. 

Meanwhile, the citizens were frantically searching for him -- supposedly right outside of the outhouse that Pete was hiding in. Believe it or not, soon enough, the citizens crowded in that area, unable to figure out where the killer was hiding. 

During this time, the crowd supposedly started talking about the town's new sanitation requirements of making the citizens move their outhouses. A couple of the men decided to move an outhouse into the middle of C Street to show the town fathers what they thought of the new sanitation requirements. 

As the story goes, they decided on one of the outhouses there. And yes, it was the outhouse that Pete was hiding in. Pete heard the whole thing and then felt the outhouse shake as it was lifted. The outhouse was lifted with Pete inside of it. And yes, the men were moving into the middle of C Street when a Sheriff's Deputy recognized the very scared outlaw peeking out through the outhouse's crescent-moon hole. The Deputy yelled for the citizens to grab him, and they then took the very humiliated killer into custody. 

Supposedly, the story goes that the citizens didn't immediately hang Pete the next day. Instead, they washed him down first. Then they kept laughing about how "Stinky Pete" hid in an outhouse. It's said they kept laughing even as they put a rope around Pete's neck.  

I've often wondered if that's a true story or just another Old West tall tale.

Tom Correa





Thursday, February 12, 2026

Mustache Trends & Grooming Standards In The Old West


From the 1880s to the late 1890s, men's mustaches were at their peak of popularity. In fact, from the 1880s and really into the period just before World War I, mustache trends and popular facial hair fashion during the late Victorian and Edwardian eras can be boiled down to the "handlebar" mustache, which is worn long with curled ends, and the "walrus" mustache, which is worn thick, very bushy, and hanging over the mouth. 

The "handlebar" mustache and its variations were often associated with full, curled, or waxed "handlebar" mustaches, as well as the thick "walrus" mustache. These elaborate facial hairstyles were often maintained with specialized wax and grooming tools.  It ranged from the moderate, waxed tips to the extreme "mousetrap" style. It required maintenance, wax, and in some cases curlers, making it a sign of a man with time to focus on his appearance.

The "walrus" mustache was seen as the epitome of rugged, distinguished masculinity, often associated with intellectuals, outdoorsmen, manliness, and politicians like Theodore Roosevelt. It was deliberately unruly and signaled a "no-nonsense" attitude, despite often being meticulously groomed to look chaotic.

Why did these styles dominate the times? They served as a defining symbol of Victorian masculinity, social status, and maturity. But mostly, it was influenced by military fashion, emulating the dandier, athletic, or military look of the time. 

We have to keep in mind that, in many Western countries, military facial hair was widely used to distinguish rank and signify toughness. The "handlebar" and "walrus" mustache was a general reaction to the trends of the 1860s and 1870s. While beards had been popular earlier in the 19th century, by the 1880s the trend shifted toward men with "clean-shaven" cheeks and chins. So yes, men wore large "handlebar" and "walrus" mustaches, often with short-cropped hair and clean-shaven cheeks and chins.


While we've all seen Hollywood depict 19th-century figures and military troops of that era with long hair and thick, bushy mustaches, that's just more proof that Hollywood gets it wrong. Hollywood takes photos of Western figures such as Buffalo Bill, Wild Bill Hickok, George Custer, and a few others to sell that image to the public as the norm, as the common trend of the time, when in fact it wasn't.

In the Old West, if you couldn't get someone to cut your hair with whatever tool was on hand, "self-cut" hair was a practical, hygienic choice to manage lice, dirt, and grease. While some kept long hair, others used soapweed or harsh homemade soap to combat filth. Lice infestations were common, leading many to cut their hair short or use lye soap and whiskey to wash the lice out of their hair. 

If you think that's bad, men used kerosene and coal oil to kill their lice problems. It's true. Because of lice infestations, a common treatment was to take kerosene, or coal oil, and use it to kill lice. Yes, even though it posed risks of burns, men still did exactly that. Of course, when one thinks about it, since a lot of whiskeys in the Old West were made that day in the back room of a saloon, and were made in many cases with kerosene, or coal oil, with some tobacco spit added for coloring, it's no wonder that whiskey poured on someone's head may have worked. Of course, can you imagine washing your hair in gasoline? 

Lice control in the Old West, as it was during the Civil War, was tough. Because of living in such close quarters and limited sanitation, lice were rampant. That made short hair a necessary, pragmatic choice for survival. And as for washing one's hair, since bathing in general was rare due to water scarcity, often limited to when they could find rivers or ponds, washing one's hair was hardly done at all. 

For these reasons, long hair was seen as being so impractical that many cowboys and settlers opted for short, uneven cuts and all. In most cases, done with knives, a straight razor, or scissors. Though it produced a more rugged, short-cropped look for both men and women on the frontier, this is why keeping hair short or shaved was a functional necessity.


So, if you're reading this for the second or third time and have noticed that I've edited and added information, it's because you've sent me all sorts of questions about this. After I initially posted my short article on mustache trends in the Old West and, incidentally, mentioned that short hair was preferred at the time, you asked me to expand on that, so I have.

Today, I was asked if sheep shears were used to cut hair back then. Well, as I stated above, knives, shaving razors, and scissors were used. And yes, it is a fact that sheep shears were used a lot. That was especially the case in areas where barbers' tools were unavailable. And really, sheep shears were a common tool found on farms. Most homesteads had shears for all sorts of things. Besides being used for shearing sheep, which is said to have taken about 20 to 40 minutes per animal, and trimming wool, they were used for general farm, garden, and maintenance tasks. 

And no, I'm not kidding. In the 1800s, sheep shears, which are sharp, scissor-like tools with a double-bow handle, were sometimes used for cutting men's hair. Shears were easy to use since they are like scissors. Simply squeezing the double-bow handle closes the two sharp blades together, and you're cutting hair. 

If you remember "grass shears," then you remember that they are similar to sheep shears. As a kid, I used grass shears, built like sheep shears with a traditional U-shaped spring, to clip grass and do some light hedge trimming. Can you imagine using that to cut a man's hair? Well, they were. 

Shears have been around for ages, so they were readily available for purchase. They were designed for shearing wool, allowing for a fast, though rough cut. While hand shears were common for most of the century, Frederick Wolseley developed successful mechanical shearing machinery in the 1880s. His design preceded modern electric clippers. Shears were a practical tool for cutting hair throughout the 19th century.

As for short hair being a Victorian Era trend? It was. The Old West required short hair for hygiene. And yes, during that same period, the Victorian era also saw a "short hair craze" among women in the 1880s. But, while short hair was practical, it was less a conscious "fashion trend" and more a necessity for dealing with the harsh conditions of frontier life. 

Short hair was not merely a style choice but a practical necessity to control head lice, which were common due to poor living conditions. So yes, it is a fact that short practical haircuts were essential for survival and hygiene in the Old West, aimed at preventing rampant lice infestations. 
 

As for the cultural significance of those style mustaches? At the time, a man with a mustache was seen as being more self-confident, healthy, and someone dashing with an adventurous air, yet still mature. Presenting a well-groomed mustache was considered an essential style accessory for a gentleman. In an attempt to reflect strength, health, and self-confidence, it became very common to see men wearing either style of mustache. Young men often wore them to look more distinguished, mature, and credible. 

How prevalent were those two styles? By the end of the century, the fashion of men wearing a handlebar or walrus mustache was so common that it was sometimes seen as a requirement for men of a certain class. And as for what helped to push that as a cultural trend of the times? Those two styles were popularized by military figures, politicians like Theodore Roosevelt, and other upper-class figures. It was a widespread trend in both Europe and the United States.

Yes, from the 1880s to the late 1890s, men's mustaches were at their peak in popularity, often referred to as the "golden age" of the mustache. Following the decline of the full, bushy beard, the standalone, well-groomed mustache became a staple of masculinity, elegance, and social status in Western society, particularly in Victorian society. 

1880s Earp Brothers

As stated before, the iconic mustache styles of that era were defined by bold handlebar mustaches, waxed and curled at the ends, and thick, drooping walrus mustaches.

As for Grooming? Men used mustache wax to shape their mustaches and specialized tools like mustache cups, which featured a guard to protect the wax from hot tea or coffee, keeping their mustaches shaped and looking pristine. It's true, the popularity of these elaborate, waxed styles led to the invention of "mustache cups," which featured a ledge (guard) to protect the wax and style from hot liquids.

By the turn of the century, a transition was underway. As the 1890s ended and the 1900s approached, the trend shifted again toward being "completely clean-shaven." This shift was accelerated by the 1895 invention of the disposable safety razor by King Camp Gillette, which made shaving cheaper and easier.

So by the end of the 19th century, the era of the giant, waxed mustache was largely considered old-fashioned, though it remained popular throughout the 1900s and 1910s before World War I made clean-shaven faces standard. 

Let's also remember that, as World War I began, the fad of massive mustaches worn by men like the Earp brothers had already disappeared. The biggest reason was that they had become impractical for the military. That was largely because of the need for troops in the trenches to wear gas masks. It's true. Because of the trench warfare in Europe during World War I, a time when gas warfare was a real threat, men had to shave or significantly trim their facial hair to get a good seal on their masks. 

The grooming standards of soldiers, sailors, and Marines after World War I was that of troops with completely clean-shaven faces. A standard that lives on today.  

We forget that following World War I, the United States military grooming standards mandated clean-shaven faces and short haircuts, driven by the need for hygienic, louse-free troops and, crucially, to ensure a proper seal for gas masks. This "clean-cut" requirement, emphasizing uniformity and discipline, was established to remove individual identity, allowing soldiers to be rebuilt into a cohesive unit. While these regulations often relax slightly in combat scenarios, particularly for special operations, the standard largely persists today across all branches.

The post-World War I grooming evolution included eliminating beards to ensure gas masks functioned properly during chemical warfare, requiring troops to maintain short hair and clean-shaven faces to reduce the spread of lice, which were prevalent in trench warfare, and to create uniformity and discipline in the ranks. Regulations were designed to ensure a neat, standardized appearance, often strictly enforced through inspections. Of course, in the modern era, it's a standard that's enforced through the Uniform Code of Military Justice (UCMJ).

Back when I was in the Marine Corps in the 1970s, the U.S. Navy allowed beards. Under Admiral Zumwalt, sailors could wear them. And sadly, some of those beards were sparse, ugly, unruly, and as unsightly as the day is long. The Navy returned to strict grooming standards in 1984. 

Today, the "high and tight" and similar short haircuts remain a standard for U.S. Marines. Of course, unlike in the 19th century, when the military strongly influenced men's grooming standards, we don't see military facial-hair standards or haircuts being applied to or influencing civilians today. Too bad, really, since many civilians these days look like they could use a shave and a haircut.

Tom Correa



Wednesday, February 4, 2026

The Beauty Of American Capitalism



The beauty of American Capitalism is that, as an American, you have the freedom to chart your own course, be your own master, start a business, or quit your job if you're dissatisfied, and earn a living doing something you love.

By the way, what I wrote above is the core argument in favor of American Capitalism. It is referred to as the "American Dream." It is what the "Free Enterprise" system is about. Americans have the individual autonomy, economic opportunity, and personal freedom associated with a market-based economy.

Individual autonomy is the capacity for self-governance, allowing a person to make informed choices about their life, free from undue external control or coercion, and to act on those decisions. It's about being one's own person, self-determining, and having control over one's own actions and values, forming a cornerstone of personal freedom and rights. 

Individual autonomy is our capacity and right to make our own choices, set goals, and direct our lives according to our own values and reasoning. It's about how we manage our lives, regulate our actions, and take personal responsibility. Individual autonomy is our ability to control our thoughts, emotions, and behaviors to achieve long-term goals and adapt to life's changing circumstances. It guides our sense of self-determination, critical thinking, personal growth, and aligning actions with our sense of who we are. It's what allows us as individuals to act according to our values, beliefs, and preferences. It's a fundamental aspect of personal freedom and dignity. It's what enables us to shape our own lives and live freely, free from external control or undue interference.

Using our moral compass, autonomy means we have the right to self-determination -- our ability to act, think, and make decisions based on our independent values, interests, what motivates us as individuals, what drives our internal desires, and what determines our personal goals. We do this independently and distinct from any group, race, or religion. It's what pushes us as individuals to stand out from the crowd.

Communist doctrine places no importance on individual rights and personal autonomy. Communists see our only good as individuals as being part of the "collective, viewing individualism as an obstacle to their maintaining power and control over the lives of their people. Communism emphasizes government-controlled economic activity and communal ownership and doesn't accept the notion that free people can own private property. In practice, Communism is totalitarian control, where individual right are nonexistant.

Individual autonomy in Communist states practices the subordination of people to the "collective." Communists see individualism as a materialistic middle-class bourgeois. They see individualism as a concept that must be eliminated in favor of communal, collective fulfillment. This means, in a Communist nation, the government, rather than the worker, directs all economic activity, removing autonomous motivation and private enterprise. Communist governments work extremely hard to suppress independence, individual actions, attempts at private property ownership, attempts at starting private businesses, free labor unions, and political opposition. 

Communists treat individuals merely as components within a larger machine, responsible only to the whims of the government, rather than pursuing personal freedoms and autonomy. Communist doctrine dictates that the government needs to control the lives of its people totally, completely, and must eliminate all ideas of freedom to make Communism work efficiently. 

In complete contrast, Americans see individualism as central to the American identity. We deeply cherish our individual autonomy and personal liberty. We view our personal autonomy, our freedom, as fundamental, inalienable rights rooted in the nation's founding, which prioritize self-determination, freedom from government overreach, and the pursuit of personal goals. Our cultural dedication emphasizes self-mastery, personal responsibility, and the right to make choices about one's own life and conscience. 

Americans define liberty as freedom from restraint. To us, freedom allows us as individuals to act without interference, as long as we don't harm others. And yes, we see the U.S. Constitution, particularly the Bill of Rights and the Fourteenth Amendment, as the documents that protect us from government intrusion. The fact is, our individual autonomy, our personal freedom, independence, is fundamental to our core liberties -- which include freedom of speech, freedom of religion, our right to bear arms, and the right to privacy, which covers deeply personal decisions regarding marriage, procreation, and medical treatment. 

Most Americans across the political spectrum believe that "without our personal freedoms, America is nothing." That's why, as Americans, as individuals, we place an extremely high value on our self-reliance, our individual rights, our independence, our personal freedoms to act, to think, to move about freely, to maintain a sense of privacy, and to speak our mind and express ourselves without interference or oppression -- especially from the government. These are essential liberties that allow us to make our own personal choices.

And frankly, when exercised responsibly, our freedoms shouldn't infringe upon the rights of others. That's an extremely important aspect of being a free people. Being responsible for respecting others' rights while exercising our freedoms means that, as Americans, we should recognize that our personal freedoms are not absolute and are balanced against the rights of others and the general welfare of the community.

Having personal liberty is all about us having the rights to own property, to free speech, to bear arms, to practice our religion, to hold conscience-based beliefs, to a private life free from surveillance or unreasonable search and seizure, to move where we please, change our locations if we feel like it, enjoy personal safety, assemble and associate with who we please, to receive equality before the law, receive a secure and fair trial, all without government control are the freedoms that we enjoy as Americans.

These rights are considered essential for maintaining individual dignity and preventing tyranny in a democratic society. In reality, in America, we depend on our government to honor the Bill of Rights, which limits its power and safeguards our individual autonomy. The right to act without being constrained by others or the government allows us to shape our own lives and make choices that are true to our personal values and identity. It allows us to set goals and make decisions about personal matters without interference. This concept of being responsible, maintaining personal privacy, living with dignity, and having the right to make our own choices is about personal freedom.

Personal freedom in a market-based economy is defined by the ability of individuals and businesses to make economic decisions—such as what to produce, buy, or sell—without coercion, excessive government regulation, or restrictions. Our system, often referred to as "Free Enterprise," is driven by voluntary exchange and private ownership, allowing us to pursue our self-interest and financial well-being.

A market-based economy gives us the personal freedom to engage in transactions between buyers and sellers because it benefits both parties without forcing participation. Consumers are free to spend their income in the best way to satisfy their needs and wants. They decide which products succeed or fail in the market. Entrepreneurs have the liberty to obtain resources, start businesses, and sell products of their choice in a market of their choice. Individuals have the right to own, use, and dispose of their property and assets as they wish.

As for having what is known as "Occupational Freedom" in a free society? Occupational freedom is the ability of workers to choose their own training, jobs, and employers. Workers can act in their own self-interest, which unintentionally drives efficiency and social good up. It happens because our economy is guided by supply and demand rather than the central planning of an authoritarian government, as in Socialist and Communist governments.

Competition acts as a regulator in a free-market economy. Competition limits the power of individual economic agents, forcing businesses to offer better quality and lower prices. By limiting government intervention, American capitalism limits the government's role of enforcing contracts, protecting property rights, and maintaining a legal framework for fair play. Frankly, the result of our free-market system gives Americans the economic freedom necessary for political freedom by separating economic power from the government's desire to control.

While market economies are often associated with high levels of personal liberty, they can also lead to income disparities, and in practice, most operate as "mixed economies" with varying degrees of government regulation. Of course, more government regulations mean more government control.

Let's all understand the reality of American industry. Whether it's steel mills or family farms, government regulations are not usually designed to hamper or impede progress. I'm sure most regulations are created with good intentions, not just as money-makers for the government. But it's a fact of life that extensive government regulations are usually harmful to the economy. Government regulations interfere with and limit production, stifle innovation, increase harmful compliance costs, contribute to higher business bankruptcies, and, intentionally or not, can kill economic growth.

So yes, personal freedom in a market-based economy is defined by our ability, as individuals and business owners, to make economic decisions, such as what to produce, what to buy, and what to sell. All, while doing that without coercion, excessive government regulation, or restriction. It's driven by voluntary exchange and private ownership, allowing us to pursue our self-interest and care for our financial well-being.

It's capitalism based on individual rights and voluntary transactions. And yes, it provides us with the freedom to change careers, opt out and find another career path, negotiate with a boss for better wages and benefits, or tell a boss to go kick rocks while we look for another job and better opportunities, or start our own business. It's called freedom.

We are free to decide how we want to earn a living. We are flexible and can look for another job while we already have one, which I've always believed is the smartest route before quitting a job. Or we can simply quit without having a job to take its place, which I've never seen as very smart. The point is that, in our economic system, as workers, we have the power and the freedom to quit if we choose.

The only things holding us back from quitting are personal and financial factors. Those factors are ensuring you have income to survive, another job to keep working, and, in some cases, the ability to keep benefits—like health insurance. If someone wants to quit a job, especially one where you know you can get paid more if you leave, it's important to make sure they do it correctly, not just quit.

Personal freedom means that you can quit a job, plan to quit, or maybe try to open your own business and be your own boss. Critics of American Capitalism say that we don't have a choice and that we are always "exploited by the rich." That's bullshit because we always have a choice.

They say we are "not truly free because our choices are either starvation or homelessness. Believe it or not, this defeatist attitude, an attitude that's totally un-American, is described as a "work for a wage or you starve" scenario. Those are the same people who believe wholeheartedly in the ideal of Communism, which is slavery to the government, but can't see that free people have the legal right to quit and do so all the time.

Communist supporters act as though people don't quit their jobs and are somehow chained to machinery for life. That's crap. Americans quit their jobs all the time. Sometimes they quit at a moment's notice over things that many employers may not have seen coming. Sometimes, they quit a job properly and give notice that they are leaving. Sometimes they quit on good terms, and employers ask them back. Sometimes they quit, and employers are glad to see them go.

If a person wants to quit, we don't have to answer to the government and ask for permission to start a new job, or start our own business. We can just do it. Of course, my advice is that if someone wants to quit, then they need to plan it out and do it correctly. Doing it correctly means looking at your family obligations and debt, evaluating your needs, and considering whether you can take a pay cut during a transition, or if you need to find a job that pays more to stop struggling.

Above all else, you have to look at your marketable skills. That's the key to finding a better job than you have. And yes, I've known all sorts of great folks who followed their dreams of being better at what they do. I've known folks who quit their jobs after taking classes at a local community college to better themselves. I've known people who have gone back to school while still working to prepare for promotions within their organizations. I've known guys who couldn't handle the seasonal work and long layoffs in construction work and moved on to do other things.

What do they all have in common? First, they had the personal freedom to do that. Second, their dissatisfaction with their present employment motivated them to better themselves. They bettered their lives by furthering their education for better positions and promotions at their jobs, by switching trades, by obtaining certifications and degrees, and by doing all sorts of other things to increase their overall marketability, all to better their lives. And yes, that's part of the beauty of American Capitalism.

The American capitalist system is founded on the principles of individual liberty, private property rights, and free-market enterprise, allowing for personal initiative, innovation, and competition. It emphasizes voluntary exchange, limited government intervention, and the pursuit of self-interest to drive economic growth and individual opportunity. Capitalism protects personal freedoms, including the right to own property, enter into contracts, and make economic choices without government coercion. Our system rewards innovation, hard work, and risk-taking, while also fostering an environment where individuals can build businesses and personal wealth. We have a free-market economy that's driven by supply, demand, and competition, rather than government direction.

America's moral foundation stems from the fact that American Capitalism is the only economic system that fully respects individual rights while encouraging personal responsibility. We encourage private ownership. We support those who launch businesses and pursue new ideas. We like and encourage innovation, with entrepreneurs playing a critical role in developing new products, improving efficiency, and creating jobs. It's a system that allows Americans to choose our own careers and pursue economic goals. Let's be clear on this: we have the freedom and ability to pivot, start a business, or change jobs, all for personal fulfillment.

And by the way, we Americans can do all of the above without anyone's permission. It's true. Unlike in state-socialist or command-economy systems, known as "Communist," people don't have the ability to pivot, start a business, or change jobs freely. Such things are outlawed, severely restricted, or completely nonexistent. Communist systems are characterized by government ownership of production, central economic planning, and the suppression of private enterprise.

Under Communism, private entrepreneurship, people owning their own business, is considered illegal or an "anachronism" of what they call a "bourgeois society." In a Communist nation, all businesses are owned by the state or government, or operated as government-controlled cooperatives. The fact is, in Communist nations, engaging in private business is considered a criminal activity.

As for changing jobs in a Communist country? In a Socialist / Communist economy, the government is in charge of the economy. So subsequently, under Communism, the government tells workers where they can and can't work. For them, it's all about government "Central planning." And yes, it's a system that doesn't want people to have personal freedoms, so the Communists in charge work very hard at restricting or eliminating one's personal freedoms. 

While workers sometimes had the flexibility to change jobs, "young specialists" or "graduates" are usually forced to work in "assigned positions." And yes, it stays that way for several years. Because the government is the primary employer, career changes mean moving within government-run enterprises rather than starting one's own venture.

As for one's ability to pivot based on demand, innovation, or personal interest, that's non-existent in a Communist economy because the government's "central authority" dictates production. So, in such government-run economies, there is no room for what we call "individual initiative" or "entrepreneurial risk-taking." The fact is, under a Communist economic system, failing to be employed by the government is not just unemployment -- it's also a crime often treated as "parasitism." That's why Communists force people into state-sanctioned labor camps, re-education camps. and political prisons. 

And here's the kicker, as horrible as a Socialist / Communist economy is on people, with the loss of freedoms and any semblance of individual autonomy, there are people in the United States who want that system to replace American Capitalism. They want the government to "chart their course." They like the idea of being slaves to the government. They like having their freedoms eliminated, restricted, and their lives completely controlled by the government's central economic planning, which tirelessly suppresses private enterprise and micro-manages lives.

In complete contrast, American Capitalism and our "American Dream" mentality are at the heart of our culture. It's all about valuing self-reliance and the freedom to "chart our own course". We can achieve success through hard work. We can "Be Our Own Boss." And yes, many of us are motivated by the desire to be our own boss and have greater flexibility in our work-life. Small business ownership is seen as one of the primary ways for Americans to exercise individual autonomy. That's probably why small businesses make up the vast majority of businesses in America. We like being free to cut our own path, and we really don't like the slave-master mentality of Communism.

We exercise our freedoms through independent decision-making in our personal lives, including our career choices, how we live, how we raise our children, which church we attend, and the relationships we have. It's all part of our ability as a free people to navigate our lives as we see fit. 

Americanism is all about self-directed behavior supported by exercising our Constitutional rights — such as freedom of speech, assembly, religion, and the right to bear arms — which allow self-expression and control over our lives.

Communists refuse to accept or understand any of this because they see freedom as something that people should not have. Communists will try to get you to believe that finding a better job may not be feasible, even though we all know it's always an option in life. They will try to make you believe that our freedom to quit a job is a myth. The fact is, most of the Communists who come up with that crap have never left school.

The people who support Communism aren't very bright. And yes, they seem to have a few things in common. Like Karl Marx, whose radical leftist beliefs made him "unemployable," many of the Communists today who talk about how great Communism is have never had jobs. Worse, many of them are still going through Communist Indoctrination in college, while getting their tuition paid by someone else.

Above all else, it is obvious that Communists have never lived in the real world. We know this from their worn-out rhetoric. They mistakenly think American workers are being treated in the same way that Soviet Communists treated their workers -- which was like slave labor forced to do collective work -- tied to their jobs without the freedom to choose a better life.

Communists refuse to understand that American Freedom means that we are free to work wherever we want to work. They refuse to see the greatness in a system that enables its people to prosper and achieve whatever they want in their lives. They don't realize that American workers can quit anytime they want, for any reason, including to improve their lives. Communists love government control and don't realize that our ability to leave a job for any reason is all about Americans having the freedom to maintain our personal choice when it comes to how we conduct our lives. And that, well, that's a cornerstone of personal liberty. Something that does not exist in the Communist world.

Tom Correa



Wednesday, January 28, 2026

Veterans Burial Allowance & Transportation Benefits

 


Find out how to get Veterans burial allowances (sometimes called “Veterans death benefits”) to help cover some of the costs of the burial, funeral, and plot or interment. You can also get reimbursed (paid back) for the cost of transporting a Veteran’s remains for burial in a national cemetery.
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Am I eligible for allowances to help pay for a Veteran’s burial and funeral costs?

You may be eligible for Veterans burial allowances if you’re paying for the burial and funeral costs and you won’t be reimbursed by any other organization, like another government agency or the Veteran’s employer. You must also meet all of these requirements.

1 of these relationships or professional roles describes your connection to the Veteran:
  • You’re the Veteran’s surviving spouse (Note: We recognize same-sex marriages), or
  • You’re the surviving partner from a legal union (a relationship made formal in a document issued by the state recognizing the union), or
  • You’re a surviving child of the Veteran, or
  • You’re a parent of the Veteran, or
  • You’re the executor or administrator of the Veteran’s estate (someone who officially represents the Veteran), or
  • You’re a family member or friend who isn’t the executor of the Veteran’s estate, or
  • You’re a representative from a funeral home, cemetery, or other organization
The Veteran must not have received a dishonorable discharge, and 1 of these circumstances must be true:
  • The Veteran died as a result of a service-connected disability (a disability related to service), or
  • The Veteran died while getting VA care, either at a VA facility or at a facility contracted by VA, or
  • The Veteran died while traveling with proper authorization, and at VA’s expense, either to or from a facility for an examination, or to receive treatment or care, or
  • The Veteran died with an original or reopened claim for VA compensation or pension pending at the time of death, and they would’ve been entitled to benefits before the time of death, or
  • The Veteran died while receiving a VA pension or compensation, or
  • The Veteran died while eligible for compensation or a VA pension at their time of death, but instead received full military retirement or disability pay
Or:
  • The Veteran had been getting a VA pension or compensation when they died, or
  • The Veteran had chosen to get military retired pay instead of compensation
Note: We’ll also pay you back for for the cost of transporting a Veteran’s remains for burial in a national cemetery.

You can’t get burial allowances for certain individuals
  • We don’t provide burial allowances if the individual died in any of these ways:On active duty, or
  • While serving as a member of Congress, or
  • While serving a federal prison sentence
What kind of burial benefits can I get?

If you’re eligible, you may receive these benefits:
  • Payments (called burial allowance) to help you cover some of the burial and funeral costs
  • Payments (called plot or interment allowance) to help you cover some of the plot (gravesite) or interment costs
  • VA transportation reimbursement for the cost of transporting the Veteran’s remains to the final resting place (we’ll pay you back for costs you paid directly if you have a receipt in your name)
We provide burial benefits for all legal burial types, including cremation and burial at sea. We also provide burial benefits for donating the Veteran’s remains to a medical school.

Find out the current burial allowance amounts

Is there a time limit for filing?

In some cases, there’s a time limit for filing. Keep reading to learn more.

Note: If we changed the Veteran’s discharge status after their death from dishonorable to another status, you must file a burial allowance claim within 2 years after the change. 

If the Veteran’s death was Service Connected

There’s no time limit if the Veteran’s death was Service Cconnected and you’re claiming the burial or transportation allowance.

We consider a death Service Connected if it was due to an illness or injury caused—or made worse by—active-duty service.

If the Veteran’s death wasn’t Service Connected

You must file a claim within 2 years after the Veteran’s burial, unless 1 of these is true:
  • Exception 1: There’s no time limit for filing if the Veteran’s death wasn’t service connected and they died while under VA care either at a VA health facility or a facility contracted by VA.
  • Exception 2: There’s no time limit for filing if the Veteran’s death wasn’t service connected and you’re claiming the allowance for plot or interment, or for transportation.
For state or tribal organizations

There’s no time limit if you’re an eligible state or tribal organization and you’re claiming state allowance for plot or interment.

What documents do I need to submit with my application?

You may need to provide copies of these documents:
  • The Veteran’s death certificate including the cause of death
  • An itemized receipt for transportation costs (only if you paid transportation costs for the Veteran’s remains)
  • We also recommend providing a copy of the Veteran’s DD214 or other separation documents including all of their service periods.
If you don’t have their DD214 or other separation documents, you can request these documents now.

Learn more about requesting military service records

And if you’re claiming a burial allowance for a service-connected death, you can submit additional supporting documents (like medical records).

Medical records

If you’re claiming a burial allowance for a service-connected death, we recommend submitting a copy of the Veteran’s medical records. How you submit their records depends on if you have access to them right now.

Note: It’s your choice whether you want to submit the Veteran’s medical records. They’ll help us process your claim and confirm information about the Veteran’s medical history at the time of their death.


If you have access

If you have access to the Veteran’s medical records, you can submit copies of them with your application or send them to us by mail after you submit your application.

If you don’t have access

If you don’t have access to the Veteran’s medical records, you’ll need to authorize the release of their records to us. How you release their records depends on where the Veteran was receiving care at the time of their death.

Provide details about the records or information you want us to request. This will help us request this information.

If the Veteran was receiving care at a VA or federal health facility at the time of their death, you can submit a statement in support of your claim (VA Form 21-4138).


Get VA Form 21-4138 to download

If the Veteran was receiving care at a non-VA private health facility at the time of their death, we’ll try to locate their medical records for you.

You can authorize the release of their medical records online after you submit this application.


Authorize the release of non-VA medical records

Or you can fill out both of these forms and submit them with your application or send them to us by mail after you submit your application:
As a surviving spouse, do I need to file a claim for burial costs?

No, you don’t need to file a claim as a surviving spouse, as long as you’re listed as the Veteran’s spouse on the Veteran’s profile. When we receive notice of the Veteran’s death, we automatically pay a set amount to those eligible surviving spouses to help pay for the plot, the cost of interment, or transportation of the remains to the cemetery.

How do I apply?

You can apply online or by mail.

Option 1: Online. Yes, you can apply online right now
Apply for a Veterans burial allowance and transportation benefits
Option 2: By mail. Fill out an Application for Burial Benefits (VA Form 21P-530EZ).

           Get VA Form 21P-530EZ to download

Mail the application and copies of supporting documents to this address:

Department of Veterans Affairs
Pension Intake Center
PO Box 5365
Janesville, WI 53547-5365

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What if I have more questions?

Call us at 800-827-1000 (TTY: 711). 
The VA is open Monday through Friday, 8:00 a.m. to 9:00 p.m. ET. 
Or call your VA regional office.

BURIAL ALLOWANCE AMOUNTS (2026)

Burial allowance amounts for a service-connected death
StatusMaximum burial allowance
If the Veteran died on or after September 11, 2001$2,000
If the Veteran died before September 11, 2001$1,500
If the Veteran is buried in a VA national cemeteryWe may pay you back for some or all of the costs of moving the Veteran’s remains
Burial allowance amounts for a non-service-connected death
StatusMaximum burial allowance
If the Veteran died on or after October 1, 2025We’ll pay a $1,002 burial allowance and $1,002 for a plot
If the Veteran died on or after October 1, 2024, but before October 1, 2025We’ll pay a $978 burial allowance and $978 for a plot
If the Veteran died on or after October 1, 2023, but before October 1, 2024We’ll pay a $948 burial allowance and $948 for a plot
If the Veteran died on or after January 5, 2023, but before October 1, 2023We’ll pay a $893 burial allowance and $893 for a plot
If the Veteran died on or after October 1, 2022, but before January 5, 2023We’ll pay a $300 burial allowance and $893 for a plot
If the Veteran died on or after October 1, 2021, but before October 1, 2022We’ll pay a $300 burial allowance and $828 for a plot
If the Veteran died on or after October 1, 2020, but before October 1, 2021We’ll pay a $300 burial allowance and $807 for a plot
If the Veteran died on or after October 1, 2019, but before October 1, 2020We’ll pay a $300 burial allowance and $796 for a plot
If the Veteran died on or after October 1, 2018, but before October 1, 2019We’ll pay a $300 burial allowance and $780 for a plot
If the Veteran died on or after October 1, 2017, but before October 1, 2018We’ll pay a $300 burial allowance and $762 for a plot
If the Veteran died on or after October 1, 2016, but before October 1, 2017We’ll pay a $300 burial allowance and $749 for a plot
If the Veteran died on or after October 1, 2015, but before October 1, 2016We’ll pay a $300 burial allowance and $747 for a plot
If the Veteran died on or after October 1, 2014, but before October 1, 2015We’ll pay a $300 burial allowance and $745 for a plot
If the Veteran died on or after October 1, 2013, but before October 1, 2014We’ll pay a $300 burial allowance and $734 for a plot

Note: If a Veteran’s remains aren’t claimed, we’ll pay the person or organization responsible for the Veteran’s burial a burial allowance based on the rates in this table. If the deceased qualifies, we may pay you back for the costs of moving the Veteran’s remains to a VA national cemetery.

Burial allowance amounts for a non-service-connected death if the Veteran was hospitalized by VA at the time of their death
StatusMaximum burial allowance
If the Veteran died on or after October 1, 2025We’ll pay a $1,002 burial allowance and $1,002 for a plot
If the Veteran died on or after October 1, 2024, but before October 1, 2025We’ll pay a $978 burial allowance and $978 for a plot
If the Veteran died on or after October 1, 2023, but before October 1, 2024We’ll pay a $948 burial allowance and $948 for a plot
If the Veteran died on or after October 1, 2022, but before October 1, 2023We’ll pay a $893 burial allowance and $893 for a plot
If the Veteran died on or after October 1, 2021, but before October 1, 2022We’ll pay a $828 burial allowance and $828 for a plot
If the Veteran died on or after October 1, 2020, but before October 1, 2021We’ll pay a $807 burial allowance and $807 for a plot
If the Veteran died on or after October 1, 2019, but before October 1, 2020We’ll pay a $796 burial allowance and $796 for a plot
If the Veteran died on or after October 1, 2018, but before October 1, 2019We’ll pay a $780 burial allowance and $780 for a plot
If the Veteran died on or after October 1, 2017, but before October 1, 2018We’ll pay a $762 burial allowance and $762 for a plot
If the Veteran died on or after October 1, 2016, but before October 1, 2017We’ll pay a $749 burial allowance and $749 for a plot
If the Veteran died on or after October 1, 2015, but before October 1, 2016We’ll pay a $747 burial allowance and $747 for a plot
If the Veteran died on or after October 1, 2014, but before October 1, 2015We’ll pay a $745 burial allowance and $745 for a plot
If the Veteran died on or after October 1, 2013, but before October 1, 2014We’ll pay a $734 burial allowance and $734 for a plot

We may also pay you back for some or all of the costs of moving the Veteran’s remains if 1 of these descriptions is true:

  • The Veteran was hospitalized or in a VA-contracted nursing home at the time of death, or
  • The Veteran died while traveling to VA-authorized care

Headstone or marker allowance amounts

Headstone or marker allowance amounts based on when the Veteran died
StatusMaximum headstone or marker allowance
If the Veteran died on or after October 1, 2025$441
If the Veteran died on or after October 1, 2024, but before October 1, 2025$371
If the Veteran died on or after October 1, 2023, but before October 1, 2024$263
If the Veteran died on or after October 1, 2022, but before October 1, 2023$255
If the Veteran died on or after October 1, 2021, but before October 1, 2022$231
If the Veteran died on or after October 1, 2020, but before October 1, 2021$231
If the Veteran died on or after October 1, 2019, but before October 1, 2020$236
If the Veteran died on or after October 1, 2018, but before October 1, 2019$290
If the Veteran died on or after October 1, 2017, but before October 1, 2018$195
If the Veteran died on or after October 1, 2016, but before October 1, 2017$208
If the Veteran died on or after October 1, 2015, but before October 1, 2016$218
If the Veteran died on or after October 1, 2014, but before October 1, 2015$199
If the Veteran died on or after October 1, 2013, but before October 1, 2014$205